Wednesday, 26 September 2012

[www.keralites.net] A Real Friend is Some one...

 
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[www.keralites.net] Who targets Amrita Ashram?

 

Who targets Amrita Ashram?

Fun & Info @ Keralites.net

12th September 2012 09:09 AM

Indeed a disgusting story — a concerted, converging attempt to tarnish Mata Amritanandamayi Ashram in Kerala by demonstrable lies and falsehoods. "Amma" as Mata Amritanandamayi is affectionately known is not just a Hindu spiritual lighthouse. She is a power house of service to people that has grown to unbelievable heights. Before unfolding the despicable story, here is a helicopter view of this mighty spiritualised social service, all accomplished, believe it, in just a decade or thereabouts — and that is precisely what seems to have made Amma and the Ashram the target.

The Ashram has built and handed over more than 25,000 houses till 2002 to the poor and needy, with plans to build, and building, another 100,000 — a scale that governments will not dare. It has undertaken massive disaster relief in Bihar Kosi floods (2008), earthquake in Kashmir (2005), Katrina hurricane in New Orleans in the US (2005), Mumbai floods (2005), Tsunami in India, Sri Lanka and Indonesia (2004), Kumbakonam school fire (2004) and Gujarat earthquake (2001). It has donated $1 million for relief and rehabilitation after Tsunami in Japan last year, apart from offering services in quake-hit Haiti. The Ashram has also set up an orphanage in Kenya.

The Ashram has built a huge university — the Amrita University — that has tie-up with 25 leading American universities, including the Yale, Harvard and Princeton universities. It is one of the seven from Asia in the 16-member consortium of European Union Educational Initiative funded by the European Commission. The Ashram runs three engineering institutes as 'technological gurukulas'; its Coimbatore technical institute campus has installed India's supercomputer, Param. It runs the Amrita School of Business ranked 17th among the top private B-Schools in India aligning management education with Sanatana Dharma; a school of education to train teachers; a school of media studies and communication.

Its medical institute at Kochi in Kerala — a 1,400-bed huge super speciality medical facility manned by 200 doctors qualified from the best medical institutes all over the world — is ranked as the eighth best professional medical colleges in India. It also runs an Ayurvedic college; a dental college; a college of nursing; a pharmaceutical college; four colleges of arts and sciences; a medical research institute; a nanosciences centre, with acute researches in molecular biology, bioinformatics, human genetics, immunology, hemopoesis, stem cells, cancer, cell signalling, neurosciences; and a research lab engaged in core areas of computing and communication with the MHRD, DST, DIT, DBT and DRDO as research partners and more than 50 industry partners and ranked as one of the largest supercomputer clusters in the world. The list is still not complete. All this have happened and continue to happen because of one true spiritual soul whose magnetism has lured thousands of young men and women as monks, celebates and volunteers, to serve the needy. See how this great institution is targeted by lies and falsehoods by hands and minds that just wield a pen or a mike.

Now it all started on August 1, 2012, around noon. When Amma was giving dharshan to her devotees, suddenly, a bearded man in dhoti, with no shirt, ran through the dharshan hall, pushing all out of his way. Yelling "Bismillah ir-Rahman ir-Rahim", he shockingly removed his dhoti, scaled up the stage in his underwear only and was just three feet from Amma, when the devotees surrounded to protect her. The police team stationed at the Ashram since an attempt on Amma in 2005, immediately apprehended the man and took him into custody. Even as the police led him to its van, he continued to shout "Bismillah ir-Rahman ir-Rahim". He was a stranger, never seen in the Ashram ever.

The police video shows him walking and climbing on to the police van on his own. Since he was bare-bodied, there was not a scratch on his front or back, both visible on the video. Anyone can see the dramatic episode, captured in security cameras. The police registered the Ashram's complaint as FIR. He was therefore in police custody from around noon on August 1, 2012. Later it became known that he was one Satnam Singh from Bihar.

A shocking news appeared that, on August 4, Satnam died of severe injuries in police custody. His cousin, Vimal Kishore, a reporter in Aaj Tak channel in Delhi, addressed a press meet on August 5. The transcript of his interview showed Vimal Kishore as saying that he had visited Satnam in Karungappally police station sub-jail cell on August 2.

Kishore said: "And at that time, as I had seen him in underwear only, there were no marks on his body. Not a single mark! And today [August 5], which I had seen, there are around 30, 35 marks on his body. He was beaten by a rod, I think-hot rod. Maybe it's a matter of investigation, but the body speaks itself."

Kishore added: "And that day was a rakhi day. I had brought rakhi from Delhi from his sister. I just asked the policeman, 'Shall I tie the rakhi to him?' They said, 'No, you can't. It is banned over here.' And when Satnam heard this, he insisted, 'Please, please, please, please tie the knot. Please tie the rakhi! All my Satan will go out from my body.'" According to reports, Satnam, extremely aggressive and violent, had attacked other inmates in the jail. The reports seem true because Kishore himself had told the media that Satnam, aggressive, "even challenged me: 'You can come into the cell, and I will show you my power.'" It does not need a seer to say what the truth is. The nine irrefutable facts are: one, Satnam was a stranger to the Ashram; two, he suddenly, menacingly ran towards Amma, shouting "Bismillah ir-Rahman ir-Rahim"; three, no one harmed him in the Ashram; four, police took charge of him immediately on the noon of August 1, with not a scratch on his body; five, he was, thereafter, in police custody, with the Ashram out of the picture; six, his own cousin had seen him on August 2, safe with, in his words, "no single mark on his body"; seven, he died of extensive injuries in government custody on August 4; eight, it is the police who are answerable as to why and how he died; nine, the Ashram is explicitly innocent. Now see how, suppressing all vital facts and fabricating lies, a converging campaign to vilify Amma and the Ashram is on.

The commentators are different, but all of them wrote the same lies. They all converged to lie that the Ashramites had subjected Satnam to inhuman treatment and virtually said that they killed him. Their bluff has been called by the videos of the security and Kishore's press meet. They concertedly made the vicious charge that Satnam was killed because he was uttering Islamic prayer. Besides being a lie, isn't it a clear attempt to instigate communal feelings against the Ashram? One commentator asked why the Ashram did not help Satnam in police custody. Not funny? How could the Ashram help a man in police custody? Another wrote that Amma's "mad devotees" with "excessive devotion" were inhuman to Satnam. Inhuman? Satnam's cousin says there was not a single (injury) mark on his body on August 2. Could any other religious group be that human and peaceful as the Ashramites? He also added that the "brahmin" lad from Bihar, "the land of Buddha", a "seeker of truth" and "bramhajnana", was on a "spiritual trip" to Kerala, the land of Sankara and Narayana Guru. But where does he get all this exotic information? What about the reports he had attacked the other inmates in the jail, which was implicitly corroborated by his cousin Kishore's version that Satnam was aggressive and violent. He further wrote that Satnam "approached" Amma with the Islamic prayer that just meant 'in the name of the most compassionate and merciful God', for which he was done away with by the inhuman Ashramites and the government was reluctant to order inquiry. Satnam "approached" Amma? Or was charging at her? Did the writer care to look at the video, where he runs half naked to her? Obviously he has not cared to know the facts. Is he not also convergently inciting the Muslims against the Ashram? And finally the cat is out of the bag: he wants a government inquiry to tarnish the Ashram's image here; more abroad. The third writer wrote that Satnam's journey to death began from the Ashram, saying that he met his fate because of the Islamic prayer that the Ashram could not digest. The same model, like the other two: suppress the truth and advance the lies, and promote communal hatred against Ashram? The fourth commentator wrote that Satnam was handed to the police after "fatal" blows implying that Ashramites had caused his death. This writer also joins and supports the others' lies. Yet another article in a newspaper suspected to have extremist connections, goes one step further and says that Satnam's was not an isolated case, and the Ashram has a history of murders! The intent is clear: to harm the Ashram, which is doing yeoman service to the needy and is building the nation's spiritual brand abroad. They all converge to tell these patent lies: Satnam came to Amma; Satnam was beaten and injured by them; he was inhumanly treated because he uttered Islamic verse, which the Ashramites could not digest. They converge to incite the Muslims against the Ashram; press for government inquiry into the Ashram. Why?

It raises far-reaching questions indeed. How and why do all commentators tell the same lies? Make the same charges suppressing the truth? Write separately with convergent effect? Who or what makes them converge? Is the Ashram becoming the test for whether Hindu spiritualism could exist with honour in minority-politics dominated Kerala? Last year, it was Sai Baba; now Amma? QED: Obviously some hidden hand is operating against the Ashram.

(S Gurumurthy is a well-known commentator on political and economic issues.

The New Indian Express, Kochi

 


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[www.keralites.net] പ്രതിഭയ്ക്ക് ലഭിച്ച ഉപഹാരങ്ങള്‍ മകന്റെ മ്യൂസിയത്തില്‍

 

പ്രതിഭയ്ക്ക് ലഭിച്ച ഉപഹാരങ്ങള്‍ മകന്റെ മ്യൂസിയത്തില്‍



ന്യൂഡല്‍ഹി: രാഷ്ട്രപതി ആയിരുന്നുപ്പോള്‍ പ്രതിഭാ പാട്ടീലിന് ലഭിച്ച ഉപഹാരങ്ങള്‍ സ്ഥാനമൊഴിഞ്ഞതിന് ശേഷം മകന്റെ മ്യൂസിയത്തില്‍ പ്രദര്‍ശനത്തിന് വെയ്ക്കാന്‍ നല്‍കിയത് വിവാദമാകുന്നു. നിമയം അനുസരിച്ച് രാഷ്ട്രപതി സ്ഥാനമൊഴിയുമ്പോള്‍ ഉപഹാരങ്ങള്‍ സര്‍ക്കാര്‍ ട്രഷറിക്കാണ് നല്‍കേണ്ടത്. 

സാമൂഹിക പ്രവര്‍ത്തകന്‍ സുഭാഷ് ചന്ദ്ര അഗര്‍വാള്‍ സമര്‍പ്പിച്ച വിവരാവകാശ പ്രകാരമുള്ള ചോദ്യത്തിനാണ് രാഷ്ട്രപതിഭവനില്‍ നിന്ന് ഇത്തരത്തില്‍ മറുപടി ലഭിച്ചത്. 

രാഷ്ട്രപതി കസേരയിലിരുന്നപ്പോള്‍ ലഭിച്ച 155 ഉപഹാരങ്ങള്‍ പ്രതിഭാ പാട്ടീല്‍, മകനും കോണ്‍ഗ്രസ് എം.എല്‍.എയുമായ രാജേന്ദ്ര സിങ് ഷെഖാവത്തിന്റെ ഉടമസ്ഥതയിലുള്ള വിദ്യാഭാരതി മ്യൂസിയത്തിനാണ് നല്‍കിയത്. മ്യൂസിയം മഹാരാഷ്ട്രയിലെ അമരാവതിയിലാണ്.

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[www.keralites.net] Grimness of laughter

 

Grimness of laughter

By Ravi Shankar, ravi@newindianexpress.com.  


Lord: You're telling the people nothing but a parcel of lies, sir.

Comedian: What do you keep me for?

Lord: To speak the truth, sir.

Comedian: That's another lie.

 

Thomas Gueulette, 18th century writer of parades (comic plays)

The powerful hate being mocked. It deflates their self-importance and reduces their stature in the eyes of those they govern. When they allow themselves to be satirized, it is good public relations. Humour, however, does not have PR in its repertoire. Cartoonists - who go to jail for lampooning a symbol protected by the law or for portraying a politician in dishabille - use such imagery as a comment on how they understand the world. It may not necessarily be the accepted view but it is his view. There is no comic philosopher more solitary than the cartoonist. That is why the impact of his opinion is stronger than that of the written word. Laughter is not the primary objective of a political cartoon. Comment as criticism is. The cartoonist is a visual critic who uses exaggeration to make a point by distorting reality—as dark fantasy peopled by contemporary demons or elegant farce that mocks, like that of the great 20th century British cartoonist Francis Carruthers Gould, who preferred to "etch with vinegar and not vitriol". How the world understands the satirist is another matter. It depends on the sensibilities and tolerance of a culture and the times.

When a cartoonist visualizes Parliament as a toilet, he expects his scatological imagination to find favour with his audience. When he draws Narendra Modi in the nude, backside hidden by a crescent and a star, the cartoonist hopes to find approval for his outrage. The justification for all this is being explained through the American cartoonist's broad licence to lampoon, which can take liberties with vulgarity. The American public may chuckle at the White House drawn as a commode, but then America is an irreverent society. India is not. In India, farces are not mentioned in polite society. In the West, the dog is a subject of affection and even the lapdog is perceived with soft contempt. In India, to be called a dog is an insult.

Cartoonist Aseem Trivedi who drew the national lions as jackals—with corruption as their motto—had dipped his nib in vinegar. It reflected public anger against political loot. But drawing Parliament as a lavatory is neither etching with vinegar or vitriol, but with excreta. Though, as visual metaphor the building's architecture would be irresistible to a cartoonist, he crossed the unwritten line of good taste. Would a cartoonist feel insulted if he is called a clown while he has the chutzpah to depict the parliamentarian as a lump of poo? After all, clowns were the earliest humourists in history, mocking kings and lords in comic plays. His role was so significant that even the theatre-mad Tang emperor would play the clown himself.

Good taste is not about what a person does, but what he does not do. This is what defines culture.

John Towsen, in the classic book Clowns traces the beginning of satire to comic theatre that started in Megara, Greece, sometime in the 7th century. These were short farces written and performed by travelling clowns called 'deikelistai'. Towsen states that the sophisticated plays of Aristophanes (448-380 BCE) included "low" comedy as popularized in Megara. "Don't expect anything great and wonderful from us," cautions the prologue to Aristophanes' play The Wasps. "Don't look for merriment stolen from Megara." Later, the clowns and their plays came to be known as mimes—"to imitate" in context to "the performer's talent for caricature".

The merchant of merriment, the satirist, has two choices as British caricaturist Ted Harrison explained—to mock or wound. Mockery has nuances that the audience can understand and sympathize with. Subtlety in protest is comparable to a surgeon's skill while wounding, and flaying is the butcher's grim art. Humour can either be a scalpel or a blunderbuss. The wrong choice can wound not just the wielder but the sensibility of a civilization too. When the lines he draws crosses the line simply to draw blood, the difference between a surgeon and a butcher becomes obfuscated. And it's not fun anymore.

The New Indian Express.
--
"Satyameva Jayathe"

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[www.keralites.net] kakkkkalikalam!!!!!!!!!

 

അരിക്ക് വില വര്‍ദ്ധിച്ചു , പാലിന്   വില വര്‍ദ്ധിച്ചു , കറന്റ്‌ ചാര്‍ജു  വര്‍ദ്ധിച്ചു, ബസ്സ്‌ ചാര്‍ജ്  വര്‍ദ്ധിച്ചു, പെട്രോള്‍ വില  വര്‍ദ്ധിച്ചു , പഞ്ചസാര വില  വര്‍ദ്ധിച്ചു  , പച്ചകറി വില  വര്‍ദ്ധിച്ചു  , ഇതു പോല എല്ലാം  വര്‍ദ്ധിച്ചു   വര്‍ദ്ധിച്ചു   വര്‍ദ്ധിച്ചു   വര്‍ദ്ധിച്ചു     ഇതു എന്താ ലോകം . സാധാരണകാര്‍ക്ക് ജീവിക്കണ്ടേ ഈ ലോകത്ത് ഇതിനു എല്ലാം എടുത്തു കൊടുക്കാന്‍ ജനത്തിന്റ കൈലും പണം കായ്ക്കുന്ന മരം ഒന്നും ഇല്ല . ഇതിനു ഒരു പരിഹാരം ഈ കൂട്ടുന്ന ആള്‍ക്കാര്‍ ദയവായി പറഞ്ഞു തരണം . ജനങ്ങള്‍ വിഡ്ഢികള്‍ ആണന്നു കരുതരുത് .  മറ്റുള്ള രാജ്യത്തു സംഭവിച്ചത് പോലെ  ഭരണ കൂടെത്ത കടന്നു അക്രമിക്കത്തക്ക വിധത്തില്‍ നമുക്ക്  ആകാതിരിക്കാന്‍ പ്രാര്‍ത്ഥിക്കാം . 

തിരുവനന്തപുരം: കേരളത്തില്‍ പാല്‍വില കൂട്ടാന്‍ നീക്കം. ഇതു സംബന്ധിച്ച് ഈ മാസം 26 ന് മന്ത്രി കെ.സി ജോസഫുമായി മില്‍മ ചെയര്‍മാന്റെനേതൃത്വത്തില്‍ ചര്‍ച്ച നടക്കുമെന്നറിയുന്നു. കാലിത്തീറ്റക്ക് വില കൂടുകയും ഉല്‍പാദനച്ചെലവ് വര്‍ധിക്കുകയും ചെയ്തതിനാല്‍ ക്ഷീര കര്‍ഷകര്‍ പ്രതിസന്ധിയിലാണ്. ഇതു മറികടക്കാന്‍ പാല്‍വില കൂട്ടണമെന്നാണ് മില്‍മയുടെ ആവശ്യം.

പാല്‍വില വര്‍ദ്ധിപ്പിക്കണമെന്ന് മന്ത്രി പി.ജെ.ജോസഫും ആവശ്യപ്പെട്ടു. പച്ചവെള്ളം ഉള്‍പ്പെടെ മറ്റ് അവശ്യ സാധനങ്ങളുടെ വില വര്‍ദ്ധിപ്പിക്കുന്നതിനൊപ്പം പാലിന്റെയും വില വര്‍ദ്ധിപ്പിക്കാതെ പറ്റില്ലെന്നും മന്ത്രി പറഞ്ഞു.

കേരളത്തില്‍ ആവശ്യത്തിന് പാല്‍ ലഭ്യമല്ല. പാല്‍ മിക്കവാറും അന്യസംസ്ഥാനങ്ങളില്‍ നിന്നുമാണ് വാങ്ങുന്നത്. ഈ സാഹചര്യത്തില്‍ പാല്‍വില വര്‍ദ്ധിപ്പിക്കുന്നത് പരിശോധിക്കാനായി ഒരു കമ്മിറ്റിയെ രൂപീകരിക്കണമെന്നും പി.ജെ.ജോസഫ് ആവശ്യപ്പെട്ടു.


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