It is an undeniable fact that qadianis are non-Muslims and dmshahed is one of them who is repeatedly spreading the lies knowingly in order to cause confusion and misunderstanding as will be clear from visit to website http://alhafeez. org/rashid/ and http://www.anti-ahmadiyya.org/en/
In response to extreme liars qadianis claiming/pretend to be Muslims are non-Muslims, according to Holy Quran and Sayings of the Final and Last Messenger & Prophet and Seal of all Prophets, Allah's Beloved Holy Prophet Muhammad (on whom Allah and His angels send their blessings, peace and salutations) and truly Muslims at heart.
***
The qadianis were declared non-Muslim during the regime of the two Shaheeds Zulfiqar Ali Bhutto and General Muhammad Ziaul Haq and so Qadianis rejoice and claim, according to qadiani D. M. Shahed,<dmshahed@yahoo.com> and dmshahed@hotmail.com, dmshahedr1@yahoo. ca, that "A great prophecy regarding the former prime minister of Pakistan Mr.Bhutto and the former army ruler Zia-ul-Haq has been fulfilled miraculously according to the book, "Zia-ul-Haq" written and published by the holy promised in 1895. !! The whole world was astonished to know the hanging of Mr. Bhutto in 1979 and blowing up the aircraft of General Zia-ul-Haq in 1988!!"
Therefore this in itself explains that qadianis had a hand and were behind the conspiracy behind both the incidents.
No untruth or bigger lie can come out of the mouth of the liars because by no stretch of imagination could the so-called impostor mehdi and messiah and his followers could have known how and where he himself would die, see also reproduced at the end: "Death of a Liar He asked for it! by Dr. Rashid" at http://alhafeez.org/rashid/death.html or could have prophesied of the incidents as far back as 1895? What was/is the Name of the book and if it is available from where it could be had?
According to the "dying declarations" of Shaheed Zulfiqar Ali Bhutto mentioned in his book, "If I Am Assassinated" the names of the leading characters involved have been mentioned:
(e) "The depositions or statements of the Secretary of the Election Commission, Mr. A. Z. Faruqi, appear frequently in the White Paper. Incidentally, he also happens to be a nephew of Mr. N. A. Faruqi, whose wife is the sister of Masood Mahmood's wife. It is well known that Masood Mahmood is the principal approver in the murder case against me. According to my information, N. A. Faruqi acted as the go-between with the Martial Law Authorities and Masood Mahmood before he became an approver in the case. The relationship is all a bit too close for comfort."
"…..Statements of importance attributed to Mr. Sajjad Ahmad Jan have come from the mouth of Mr. A. Z. Faruqi, the Secretary of the Election Commission. Mr. A. Z. Faruqi, being an Ahmadi (Lahori group), expressed his antagonism toward me and my Government without qualms from the moment the decision on Ahmadis was taken by the National Assembly of Pakistan in September 1974." (Page 7)
Moreover the qadianis are not honest to acknowledge and admit the ignominious death of their founder who died in the lavatory, for which see: Qadiani Movement by Pro. M. E. Burney and The Mirror by M. O. Abbasi, B. A. (Hons) both books published in 1953; Fallacy of Mirza Ghulam Ahmad Qadiani by Dr. M. H. Durrani; Last Blow to Qadianiat by Prof. Shah Faridul Haque; Muhammad-The Messenger of God And the Law of Blasphemy In Islam and the West by Muhammad Ismail Qureshy, Senior Advocate Supreme Court of Pakistan and Chairman, World Association of Muslim Jurists.
According to M. Asghar Khan, retired air chief and veteran politician:
"Masud Mahmud-a policeman-was in charge of tourism. A thoroughly obnoxious character and a bully to the core, he was a pain in neck, both to me and to his subordinates. Pompous and full of himself. Masud Mahmud symbolized in his person the image of a police officer in a South American dictatorship. Others too must have spotted these qualities, as after leaving tourism and after trying his hand at various appointments he landed up as the head of the 'Federal Security Force', the Gestapo created by Zulfikar Ali Bhutto. He was also later found involved in the murder of Nawab Ahmed Khan, in which Zulfikar Ali Bhutto was pronounced guilty by the Supreme Court and was hanged by Ziaul Haq. The FS was the 'Gestapo' that was used to frighten the public and Masud Mahmud at last found a job commensurate with his qualities."
(Reference: My political struggle Part III Page 6 of The News International, Monday, August 23, 2010)
Reproduced below are extracts under the caption 'False Accusations' from qadiani source in which the name of Omar Asghar Khan appears against c).
"False Accusations: Kanwar Intizar Muhammad Khan of Multan who claims to be an Advocate of Supreme Court of Pakistan issued an open letter to the Military Government, and gave it wide circulation. The letter was full of anti-Ahmadiyya propaganda and contained numerous fallacies. For instance:
a) Qadianis detonated bombs in Wapda House. They make the Sipah
Sahaba and Shias fight with each other. They steal military secrets
of Pakistan for enemies of Pakistan. They are planning an Israel-
type of Qadiani state in Pakistan
b) The General's statement that he is not a Qadiani is inadequate. His
wife is a Qadiani.
c) Omar Asghar Khan, Tariq Aziz, Farooq Adam, Lt. Gen. G. Ahmad,
Sahibzada Imtiaz etc are Qadianis.
The writer threatened the addressees of a bloody reaction. He stressed that unless person of doubtful religious loyalties were not removed and decisions were made not for American pleasure, none will be able to save Pakistan from a violent revolution that is knocking at the door. "
Musharraf The Pakistan dictator Queen Sehba. The First Qadiani Queen and Musharraf the first Pakistan Qadiani king
Pervez Musharraf mentions in this book, "In The Line Of Fire," about Sehba Farid. But his revelations extend to only the existence of a certain Ghulam Ghaus Farid, the father of Sehba.
Nothing more. And the Pakistani press has been silent (or made silent) about the history of his wife's family. For a man who raves about the beauty of a woman to be his wife,[i] it is amazing that he is quiet about certain aspects of Sehba's life. Just as in Buddhism they are quiet about the existence of God, we under Mushism are quiet about the Queen of Pakistan. Pervez Musharraf mentions in this book, "In The Line Of Fire," about Sehba Farid. But his revelations extend to only the existence of a certain Ghulam Ghaus Farid, the father of Sehba.
Nothing more. And the Pakistani press has been silent (or made silent) about the history of his wife's family. For a man who raves about the beauty of a woman to be his wife,[i] it is amazing that he is quiet about certain aspects of Sehba's life. Just as in Buddhism they are quiet about the existence of God, we under Mushism are quiet about the Queen of Pakistan.
There is no question that since October 1999 she has ruled like a Queen. What is she? Who does she belong to? How much influence does she have on Musharraf's policies and his circle of advisors? What made Musharraf, the proven opportunist, marry her? Research tells us that Ghulam Ghaus Farid belonged to Okara, Panjab. He went to Aligarh to study and his wife was a lady from Lucknow, India. That is how Sehba Musharraf claims to be from Lucknow. Ghulam Ghaus Farid's family had converted from some Panjabi clan to Qadianiat. Hence the Queen of Pakistani was a born Qadiani and so are many of her relatives who have been given very quick promotions in the Pakistani Army.
Some facts came out during the visit of the Queen to India. That she is related to a famous poet.[ii] And some facts came out about Musharraf's heritage also. Interestingly there was a Pir Baba ka Mazar (Pir Baba's tomb) right inside the house in Darya Ganj,[iii] where his maternal grandfather Qazi Mohtashimuddin used to light a lamp all the time . After Musharraf's visit to Pir Baba Ka Mazar, the local Hindus came with Ganga water to wash the house. (Not reported in Pakistani Press....)[iv]. In his book Musharraf even forgot to mention Makhdoom Patti, Panipat where his father Musharrafuddin was born to Sharrifuddin (and Amina Begum the daughter of Mohtashimuddin) and the house was next to the Dargah of Hazrat Shah Makhdoom. And Sharifuddin belonged to the family of "Sajjadanasheens" of the Dargah. For a man who talks about an uncle Ghazi Ghulam Haider and episodes of hitting a bald head in the Park in his book - a totally unbelievable story - he could have mentioned his family history if he were not shy about it. Or he had nothing to hide. Why the bald head story is unbelievable is that in Karachi of those days a man who could shine his head with oil did not take a slap on the head twice. He would shove it somewhere.
The queen, Sehba Musharraf, was a Qadiani and remains a Qadiani, a sect also known as Ahmadi and Ahmadiya. Ahmadi's do not believe that Mohammed (PBUH) was the last prophet – one of the basic tenets of Islamic belief system. Those who don't believe that Prophet Mohammed (PBUH) was the last prophet are not considered as Muslims. In Pakistan, Qadiaynis/Ahmadi's have been officially declared as non-Muslims. Thus they harbor resentment and hard feelings for Pakistan and Islam as practiced by Muslims. Ahamdiya sect also has a headquarter in Haifa, Israel. The pictures on the right are from Mahmoud mosque Kababir in Haifa.
Kababir is a neighborhood that was formerly an Arab village. Kababir is the only settlement in Israel whose residents come from the Ahmadiyya sect of Islam. Its founder, an Indian Muslim, Mirza Ghulam Ahmad Qadiani of Punjab, India, arrived at the village and persuaded its inhabitants to join the sect.
And it is always good to read history.[v] In 1924, it was Syria. Now the target is Pakistan. [vi] Sehba Musharraf is quiet about all this in the Press but fully acts it. As mentioned earlier, she did not visit the Mosque built for ladies because it was not a Qadiani Mosque. (as above but visited the site of Akbar's religion.[vii] It is Musharraf's religiosity that is interesting. He used to say, he was born Shia. He used to write Syed Pervez Musharraf. For political reasons he became a Syed when he wanted to get the MMA vote. ("How can a Syed go back on his word?" This was when he was giving them a pledge to remove his uniform by December 2004).
For his promotions with Zia, he was a Syed Deobandi. Interestingly to get permission to marry his beautiful wife he had to get the blessings of Mirza Saheb and that you get by secretly pledging (bayat) that you are converting to Qadiani. According to Naveed Musharraf, the brother of Musharraf:
"We are nominal Muslims, in that we don't go to the mosque very often and neither do we pray five times a day. I don't know how to read the Quran and neither do my brothers," said Dr Musharraf. "My father is not a religious person too. We are all very secular. My brother believes that religion and state should be separate and that there is room for all religions."
Pervez Musharraf has retained some of the rebelliousness of his grandfather.
In an incident recalled by one of Musharraf's former commanders to Associated Press, the officer recounts how Musharraf once wanted to invite a favourite singer, Iqbal Bano, for a concert at the officer's mess. But women were not allowed to enter the mess without the permission from the top commander. Musharraf persuaded his senior officer to call the top commander, who was on a pilgrimage to Mecca in Saudi Arabia. Permission granted, the singer performed in the mess.[viii] So Musharraf does have a meaning of "Enlightened Moderation" and like his "Essence of Democracy", he does have an "Essence of Islam" but he keeps his cards close to his chest. We have heard him play cards only with Brig. Niaz, may be he knows his cards! (Did Brig Niaz visit Kababir?)
It is interesting that Musharraf called Benazir "non-religious". What did he mean? According to Queen Sehba, all those who do not have a "bayat" to Mirza Saheb are non-Muslims (infidels). Did Musharraf mean that way? Because, many say that Musharraf's knowledge of Islam is limited to what he learnt from his beautiful Queen.
It should be remembered that Musharraf had animosity with Bhutto family because his father at one time was suspended from service by Bhutto, and Queen Sehba Musharraf has animosity because Bhutto held hearings on Qadianiat. And the Queen also had assets (her relatives in the Army) who could go after Benazir.
By Abid Ulah Jan
As stated earlier, the Qadianis shifted their power based from Qadian to Rabwah near Sargodha Rabwah, under the changed circumstances enjoyed a special status like the Vatican. It was a "State" within the state, with strong links with Imperialism and special links with Zionist Israel. All planning, coordination and controlling of Qadiani activities was done from Rabwah. No government ever checked their political activities in a serious manner due to their influence in Administration.
As a part of their doctrine, Qadianis penetrated the Muslim rank and file by confusing innocent minds through an anti Islamic exploitation of human weaknesses. When Pakistan, in her initial days of independence, was striving hard for her existence and survival, Qadianis with the help of the "invisible hands" of Imperialism and neocolonialism, were making deep thrusts into the bureaucracy, Armed Forces and other official and semi-official institutions. After having captured a number of key posts in these institutions, they converted or attempted to convert their "subordinates" to Qadianism. It was not a purely religious matter between God and man and certainly not in line with Quaid-e-Azam's policy framework. It was a planned, collective "shudhi" like move, an aggression, exploitation and a religious assimilation. The advocates of secularism or "broadminded democratic regimes" did not take any notice of such aggressive designs. As a result, Qadianis got a free hand to indoctrinate the general masses through extensive use of "carrot and stick " methods. They enjoyed tremendous political influence to defeat any move and punished any person or organization that worked against their wishes and designs.
The Grooming of a Qadiani pimp: King Musharraf Having read about Musharraf's "Essence of Islam" in the article: Musharraf The Pakistan dictator Queen Sehba, The First Qadiani Queen and Musharraf the first Pakistan Qadiani king, it is important to briefly trace his "grooming". How is it that a Pakistani Army Man got recruited in the "war on terror" and carries on with this "stupidity" despite clinical depression. He is a dead man walking. He has no where to run. If he tells the truth, he loses his life. If he doesn't, he is dead also because his crimes against the nation and his treason is fully exposed.
Very briefly, the 1965 War saved Musharraf from a Court Martial. In 1966 he was in Cherat and very close to the CIA operatives there. Musharraf's opportunism, his love for wine and women was a common denominator for his groomers. In 1968, Musharraf got married and converted to Qadiani to make this marriage happen. His groomers loved the change in his talk (though they did not know the inside story then). They loved Musharraf so much that he carried on in SSG for seven years. (The details will appear shortly in these pages). He was discovered by Mossad and people in Kababir. Then came the rapid promotions.
Then came the fooling of Nawaz Sharif into appointing him to two posts. The Coup had been planned long ago. The H-Plan was being worked on from Kababir since 1954. They had the perfect man. A man who could agree to kill Muslims, his fellow countrymen, in the "war on terror" without remorse. And when he was going to be found out he had another Coup on November 3, 2007 with the full support of his groomers. And now the rigged elections will be acceptable to his groomers despite all the evidence of rigging even before the election day. Where will they find another King Musharraf Qadiani in the Pakistan Army - promoting the "war within Islam" with the most potent army of the Muslims world? They will stick with him. They will stick to the plan.
Submitted by a Mujahid
![]()
Courtesy: The Nation, Karachi Saturday, August 28, 2010. http://www.nation.com.pk/pakistan-news-newspaper-daily-english-online/print/Regional/28-Aug-2010/Mush-set-to-launch-his-party-next-month
Mush set to launch his party next month
By Maqbool Malik Submitted 16 hrs 51 mins ago
ISLAMABAD - Former President General (R) Pervez Musharraf is all set to announce his political party i.e. All Pakistan Muslim League (APML) next month ostensibly in a bid to capitalize on the national tragedy caused by unprecedented floods in the country.
This was disclosed by former president's chief spokesman Maj Gen (R) Rashid Qureshi while talking to The Nation on Friday. "The ex-President would launch APML by the end of September in London", General Qureshi said, adding the new party would aim at uniting all the factions of the Pakistan Muslim League (PML) at one political platform.
Asked why the former president had opted to launch his political party from London rather than Pakistan, he replied that the matter had been left to the party's Central Working Committee (CWC) to decide the timing of his return.
He also dismissed reports that Begum Sehba Musharraf, spouse of the former President was currently visiting Pakistan to facilitate the launching process of the APML. " She is not interested to enter into politics", he said.
General Qureshi who is also one of the six-member CWC said many political heavyweights both in the PML-Q and Likeminded had wished to join the APML.
Qureshi said Pir Pagara, Chief of the PML-F has already given his backing while talks were underway with former federal minister Sh Rashid Ahmed, who is currently leading his one-man party Awami Muslim League (AML).
Answering a question, he said apart from CWC being headed by former federal minister Ch Shahbaz from Jhelum, APML has also completed its provincial organization. Other members of the CWC are former federal minister Dr Sher Afgan, Dr Amjad, Barrister Saif, Ch Fawad and Ahmed Raza Kasuri.
http://www.nation.com.pk/pakistan-news-newspaper-daily-english-online//Regional/28-Aug-2010/Mush-set-to-launch-his-party-next-month
Bismillah Al-Rehman Al-Raheem
Anti Ahmadiyya Movement in Islam
12th September 2001
Death of a Liar
He asked for it!!
by Dr. Rashid
"......punishment which is not by human hands but only at the hands of God,
such as Plague and Cholera etc. deadly diseases...."
--- Mirza Qadiani
Qadianis have always tried to shroud the death of Mirza Ghulam in mystery. If you ask them what was the cause of death of Mirza Ghulam, they would say: Natural Cause. They claim that that he died reciting the name of Allah etc. This article tries to trace the events leading to his death from eye witnesses who were present at the time beside him.
The year was 1907. Erstwhile opponent of Mirza Ghulam A Qadiani, known as Molvi Sanaullah Amratsari, had been writing incessantly against Mirza Qadiani, exposing his writings, and openly labeling him a Liar, Dajjal, Fabricator in his writings.
Molvi Sanaullah Amratsari:
Born in 1868. Died 15th March 1948. Immediately after finishing his education, he found himself engaged in debates with Mirza Ghulam A Qadiani. Mirza invited him to to Qadian:
"every objection he raises is absolutely false and is conceived by satan. If he is truthful, then let him come to Qadian and prove any prophecy false; and for every prophecy (that is proven false) he will be rewarded Rs. 100/= and traveling allowance is separate." (Aijaz-e-Ahmadi, Roohani Khazain vol.19 p. 118)
He further wrote:
"It should be remembered that in the book 'Nuzool-e-Maseeh', I have written 150 prophecies, which means that in case I am liar, Molvi Sanaullah Saheb will take away Rs 15,000, and will be rid of going door to door begging. Rather we will present him with more prophecies with proofs, and according to the same promise continue paying him per prophecy. At the moment I have more than 100,000 members of my Jamaat. Thus if I take one rupee per mureed (follower) for Molvi Saheb, I will collect 100,000 rupees, and all of that would be presented to him. The state in which he goes door to door for two annas (cents) spoiling himself, and God's curse descends on him, and survives on the money obtained from the shrouds of dead bodies or sermons. To receive Rs 100,000 for him would a paradise for him. But if he doesn't explain this statement of mine and doesn't come to Qadian with conditions mentioned above, which includes both conditions - to testify if proven otherwise deny, to investigate, the curse be on him for saying such boastful things, which he mentioned in the debate in 'Mud' district, and had lied shamelessly. God says: 'La taqifo maa laisaa lakaa behee ilm (Quran 17.36) but he disbelieved in front of common men without knowledge and full investigation. Is this honesty? That person is worst than dog who barks without reason, and that life is accursed life which is spent shamefully." (Aijaz-e-Ahmadi, Roohani Khazain vol. 19 p.132)
Mirza further wrote:
"It should be noted that through Molvi Sanaullah, soon my three signs will be exhibited:
1. He will never come to me in Qadian to examine all the prophecies and to testify the true prophecies by his pen would be his death.
2. If he insists on this challenge that the liar would die before the truthful, then he would surely die first.
3. And first of all, his humiliation would be soon proven when he would abstain from this competition of urdu composition and arabic poetry." (Aijaz-e-Ahmadi, Roohani Khazain vol. 19 p. 148)
Molvi Sanaullah wrote:
"The result of all this was that, I reached Qadian on 10th January 1903, 10th Shawwal 1320, and informed Mirza Saheb through a note as follows:
'Bismillah Al-Rehman Al-Raheem. To Janab Mirza Ghulam Ahmad Saheb, Raees-e-Qadian.
This humble self, according to your invitation mentioned in Aijaz-e-Ahmadi pp. 11-13, I am presently here in Qadian. Until now, Ramadhan prevented me from accepting your invitation, otherwise I would not have delayed it. I swear upon God that I do not have any personal grievance or animosity against you. Since according to you, you are appointed on such a high position which is for the guidance of all humanity in general and for sincere persons like me especially, therefore I firmly hope that you will not spare any effort to make me understand, and as promised, you will give me permission that I will express in front of people my thoughts about your prophecies. Once again I remind you of my sincerity and the trouble that I have taken to travel all the way, and by virtue of the grand position, please give me a chance.' .... from Abu al-Wafa Sanaullah. dated 10th January 1903.' (Tareekh-e-Mirza by Maulana Sanaullah Amratsari p. 61)
Mirza was stunned. He never thought in his wildest dreams that Molvi Sanaullah Saheb would ever come to Qadian. He replied, trying to avoid facing him. He wrote:
"I have promised God that I would never debate with those people (opponents). Thus that way which is quite far away from debates is that to clear this stage you will have to promise that you will not go out of the 'Minhaj-e-Nabuwwat - way of the prophethood' ....... 2nd condition is that you will not be allowed to speak at all. You will only give a written objection, one line or two lines, that this is your objection. Then in the gathering, a detailed reply would be given. For objection, there is no need to write in detail, just a line or two is enough. 3rd condition is that you would raise only ONE objection per day. Since you have not informed us of your coming, rather you have sneaked in like a thief, because of lack of free time and work of printing the book, we cannot spend more than three hours. Remember that this will never be allowed that you give a long lecture like a sermon in front of public, instead you will have to absolutely keep your mouth shut, as deaf and dumb, so that the talk does not turn into a debate. First you will ask only regarding one prophecy. For three hours I can give its reply, and at each you will be cautioned that even if now you are not satisfied then write it down. It would not be your task to let (people) hear your objection. We will read ourselves, but it should not be more than two or three lines. This way, you will not suffer, since you have come to clear your doubts, this way is excellent to remove doubts. I will announce to the people that regarding this prophecy, such and such doubt has come into the heart of Molvi Saheb, and this is its reply. This way all the doubts will be cleared. But if you want that like a debate you are allowed to talk, then this will never happen. (Mirza repeated the same conditions at least two more times in the next paragraph) .... From my side, I swear upon God, that I would not go out of this, and will not hear anything, you will not dare to utter a single word from your mouth. And I bind you also with the swear of God, that if you have come with a true heart, then be bound to it and do not spend your life in creating trouble and disturbance. And whosoever among the two of us, breaks this oath, then God's curse be on him, and may God will that he sees the fruit of this curse in his life. Ameen..... by the pen of Mirza Ghulam Ahmad by his own hand" (Tareekh-e-Mirza pp.62-64)
One would have thought that Molvi Sanaullah would have given up after reading such absurd conditions where he is not even allowed to say a single word. But Allah had given him long patience. He wrote back to Mirza Saheb:
"I received your long letter. Alas! what is the expectations of the whole country, same thing has happened. Respected Sir! When I have come according to your invitation mentioned in Aijaz-e-Ahmadi, and in clear words I have given reference of the same pages, then such long talk from you .... me dear Sir, it is so sad that on the one hand you invite me to come to do research, that I prove your prophecies wrong to get the cash reward Rs. 100 for each, and then in your letter you are binding me to write just one or two lines whereas for your self you propose to have three hours!!!
Is this the way of research that I write one or two lines and you make a speech for three hours? This shows clearly that you are now regretting having invited me, and is denying your own invitation, and refraining from research, for which you had invited me on page 23. Dear Sir! Did you invite me to your house write these two lines only? I could have done better sitting in Amratsir, and am doing it already. But remembering the troubles of my journey, I do not want to go empty handed, therefore I accept your injustice as well and will write only two three lines, and you can no doubt speak for three hours. However I would request this much alteration that I would read my two three lines to the audience, and after every hour of your speech, I would express my thoughts about your speech for 5 minutes, maximum 10 minutes. Since you do not like public audience, therefore the gathering from sides would be limited to 25 persons. You akin my coming without informing you to be like a thief! Is this how you greet your guests? There was no condition that you have to be informed in advance. Moreover, you would have received the news from heavens. Whatever speech you are going to make, kindly give it to me then, and proceedings will start from today. After I receive your reply, I will send you my brief question. As far as the talk about cursing is concern, it is the same which is mentioned in hadith.... from Sanaullah dated 11th January 1903" (Tareekh-e-Mirza p.65) (Hadith about Curse: If the person who has been cursed, does not deserve the curse, then it returns to the one who has cursed)
Mirza Ghulam A Qadiani did not reply to this letter, instead instructed his disciple Mohammed Ahsan Amrohi to write the reply:
"Molvi Sanaullah Saheb, your letter was read to Hazrat-e-Aqdas, Imam-uz-Zaman, Maseeh Mowood ... since its contents were purely racist and hateful, which is far away from seeking the truth, therefore this reply is enough from Hazrat-e-Aqdas (Mirza) that you do not want to investigate the truth ... Hazrat has sworn that he would not enter into any debate with his opponents, how can an appointee of Allah go against his promise of God?... therefore your proposals are absolutely not acceptable.... From Mohammed Ahsan by order of Hazrat Imam-uz-Zaman dated 11th January 1903" (Tareekh-e-Mirza p.66)
Molvi Sanaullah went back to Amratsir, continued his relentless campaign, exposing the lies and fraud of Mirza Ghulam A Qadiani in the name of Islam, in his newspaper, Ahle Hadith. This shook the whole building of Ahmadiyyat. Finally Mirza could not take it any more. He wrote the following letter and published it in an advertisement.
The Last Rejoinder with Molvi Sanaullah
Prayer of Mirza Ghulam, against his erstwhile opponent, Molvi Sanaullah Amratsari seeking judgment from Allah
"Dear Mr. Sanaullah. Salaam on those who follow the right path. My rejection and disapproval has been going on for a long time in your magazine. You have always remembered me in your paper as Mardood, Liar, Dajjal, corrupt and have advertised me all over the world that i am a Fabricator and Dajjal, and Liar and that my claim of Maseeh Mowood is absolutely a Fabrication. .....If I am such a Liar and FAbricator, as you remember me in your paper, THEN I WILL DIE IN OUR LIFETIME, because i know that a LIAR and Corrupt does not have a long life and at last he dies as a failure within the lifetime of his fierce opponents with great humiliation and discontentment....If I am not a LIAR and FABRICATOR and is honored by the addresses of God and am Maseeh Mowood, then I hope by the Grace of God that according to the Tradition of God you will not be safe from the punishment of a LIAR. Thus that punishment which is not by human hands but only at the hands of God, such as Plague and Cholera etc. deadly diseases are not afflicted upon you than I AM NOT FROM GOD. This is not a prophecy because of inspiration or revelation, rather just as a prayer i have sought justice from God and I pray to God.... {O my Master! Baseer and Qadeer who is Aleem and Khabeer, who knows my inside the heart! If this claim of Maseeh Mowood is just a fabrication of my egotistical self, in Your Eyes I am Corrupt and Liar and day and night Fabrication is my business, then O my Beloved Master! I pray with great humility in your Presence that kill me in Molvi Sanaullah and with my death make him and his Jamaat happy. Ameen.
But O my Perfect and True God! If Molvi Sanaullah is not right in these allegations which he accuses me of, then kill him in my lifetime, BUT not by human hands, rather by Plague or Cholera deadly diseases, ... but i see that his tongue has crossed all boundaries, he considers me worse than those thieves and dacoits....he considers me worse than the whole world and has spread about me in far away places that this man actually is corrupt and trader and Liar and fabricator and an extremely bad person....Thus now I am now taking refuge in you and requests you that make true judgment between me and Sanaullah. Whoever is in your eyes truly a Liar and corrupt, KILL HIM IN THE LIFETIME OF TRUTHFUL PERSON, or afflict him with some serious illness which is like death. O My Beloved Master! Do Just that. Ameen."
In the end I request Molvi saheb to publish this article in his newspaper and whatever he likes to write underneath it. Now the Judgment is in the hands of God.
Signed: Mirza Ghulam Ahmad, Maseeh Mowood.
Dated 5th April 1907."
(Majmooa-e-Ishteharaat, Collection of Advertisement of Mirza Ghulam, vol.3 p.578-579. Published by Jamaat Ahmadiyya Headquarter London)
On 25th April 1907, following page of Mirza Ghulam A Qadiani's daily diary was published in Akhbar al-Badr, Qadian:
"Whatever has been written by Sanaullah, actually its foundation has been laid down by God. Once I meditated towards God about it and in the night I received this inspiration (ujeebo dawat adDaaee). For Sufis the big miracle is acceptance of prayers, rest is all its branches." (Akhbar alBadr Qadian, 25th 1907, p.7 Column 3)
This distressed prayer was accepted by Allah. Next year Mirza Ghulam died of Cholera on 26th May 1908.
DYING DECLARATION Dying declaration is universally accepted in any court of law as a truthful deposition of a dying man. Following dying declaration of Mirza Ghulam is an irrevocable testimony of the acceptance of his supplication - to kill of that. Mir Nasir Nawab, father-in-law of Mirza Ghulam was at his bedside. He had suddenly developed diarrhea and vomiting (Cholera!). Mir Nasir in his biography, Hayat-e-Nasir, wrote: "When i reached Hazrat Saheb and saw his condition, then he addressed me and said:
'MIR SAHEB. I HAVE DEVELOPED EPIDEMIC CHOLERA'.
I think After that He (MIRZA) did not say anything clear till he died next day at 10 am."
(Hayat-e-Nasir, p.14)
Now my dear Ahmadis/Qadianis!! This is the testimony of the father-in-law of Mirza Ghulam, also his follower, who had been beside his death bed till he died. Nowhere he mentions that Mirza said what you mentioned in your story. Also do not forget that Mirza Ghulam had studied Tibb (Medicine) and when he said cholera, he knew what he was saying. Either you tell me that your prophet/reformer lied at the time of his death or else if he didn't then it is a fact that he was afflicted by Cholera and died of it. What other condition can produce such severe dehydration especially when all the doctors were present beside him? Amazing that you are saying that it was a minor condition which result in such severe dehydration
enough to kill him. Do not forget that Mirza Ghulam had always had diarrhea due to his diabetes, so an ordinary illness would not cause dehydration.
Other thing worth noting was that his last words were 'I have Epidemic Cholera' according to his father in law and not Kalima or the name of Allah. You can imagine the realization that must have dawn on Mirza Ghulam at that final moment that finally he has been struck by the most dreadful sign of God's Anger - Cholera - and worst part of this realization was that God sealed his tongue and lips with intense dehydration so that he had no chance of repenting from his fabrications/lies
and no chance of uttering the Kalima. What a punishment!
The proof? Read the following:
"Huzoor could not talk two hours before death. Dr Mirza Yaqoob Baig and Dr Syed Mohammed Hussein Shah were the treating physician. Huzoor asked for paper and wrote on it: I have too much dryness. I can't talk." and some other words he scribbled which could not be read."
(Statement of 'SAHABI' of Mirza Ghulam Mohammed Sadiq Qadiani, Akhbar alFazl Qadian, vol.25 No.274, dated 24th November 1937)
Very distressing indeed! But a sign for those who want to heed it.
No comments:
Post a Comment