Saturday, 19 October 2013

[www.keralites.net] How fruit trees in Indian village save girls' lives - A must re

 

How fruit trees in Indian village save girls' lives

By Amarnath Tewary Bhagalpur, Bihar
Fun & Info @ Keralites.net
Sneha, four, says she regularly waters the trees her father planted for her Photos: Prashant Ravi
Continue reading the main story

In India, where traditionally boys have been preferred over girls, a village in backward Bihar state has been setting an example by planting trees to celebrate the birth of a girl child.

In Dharhara village, Bhagalpur district, families plant a minimum of 10 trees whenever a girl child is born.

And this practice is paying off.

Nikah Kumari, 19, is all set to get married in early June. The would-be groom is a state school teacher chosen by her father, Subhas Singh.

Mr Singh is a small-scale farmer with a meagre income, but he is not worried about the high expenses needed for the marriage ceremony.

For, in keeping with the village tradition, he had planted 10 mango trees the day Nikah was born.

The girl - and the trees - were nurtured over the years and today both are grown up.

Dowry deaths

"Today that day has come for which we had planted the trees. We've sold off the fruits of the trees for three years in advance and got the money to pay for my daughter's wedding," Mr Singh told the BBC.

"The trees are our fixed deposits," he said.

Fun & Info @ Keralites.net The village looks like a forest or a dense green patch

In Bihar, payment of dowry by the bride's family is a common practice. The price tag of the bridegroom often depends on his caste, social status and job profile.

The state is also infamous for the maximum number of dowry deaths in the country.

But the mango trees have freed Nikah's parents of undue worries. And their story is not unique in Dharhara village.

With a population of a little over 7,000, the village has more than 100,000 fully grown trees, mostly of mango and lychee.

From a distance, the village looks like a forest or a dense green patch amidst the parched and arid cluster of villages in the area.

'Great value'

And most residents can be spotted sitting in the cool orchards outside their homes.

"Now, we've stopped doing traditional farming of wheat and paddy. We plant as many trees as we can since they are more profitable and dependable," said villager Shyam Sunder Singh.

Fun & Info @ Keralites.net
The villagers have been planting trees for generations

Mr Singh paid for the weddings of his three daughters after selling fruits of trees he had planted at the time of their birth.

"One medium-size mango orchard is valued at around 200,000 rupees ($4,245; 2,900) every season. These trees have great commercial value and they are a big support for us at the time of our daughter's marriage," he says.

The villagers say they save a part of the money earned through the sale of fruits every year in a bank account opened in their daughter's name.

The tree-planting has been going on in the village for generations now.

"We heard about it from our fathers and they from their fathers. It has been in the family and the village from ages," says Subhendu Kumar Singh, a school teacher.

"This is our way of meeting the challenges of dowry, global warming and female foeticide. There has not been a single incident yet of female foeticide or dowry death in our village," he says.

His cousin, Shankar Singh, planted 30 trees at the time of his daughter Sneha Surabhi's birth.

Sneha, four, is aware that her father has planted trees in her name; the child says she regularly waters the saplings.

As yet she doesn't know what dowry is, and says the trees will bear fruits for her "to eat".

The village's oldest resident, Shatrughan Prasad Singh, 86, has planted around 500 mango and lychee trees in his 25 acres of land.

His grand-daughters, Nishi and Ruchi, are confident the trees mean their family will have no problem paying for their weddings.

"The whole world should emulate us and plant more trees," says their father Prabhu Dayal Singh.

http://www.bbc.co.uk/news/10204759

 

Please share it with your relatives and friends.

Ravi


www.keralites.net

__._,_.___
Recent Activity:
KERALITES - A moderated eGroup exclusively for Keralites...

To subscribe send a mail to Keralites-subscribe@yahoogroups.com.
Send your posts to Keralites@yahoogroups.com.
Send your suggestions to Keralites-owner@yahoogroups.com.

To unsubscribe send a mail to Keralites-unsubscribe@yahoogroups.com.

Homepage: http://www.keralites.net
.

__,_._,___

[www.keralites.net] Dr.. S. Sankaranarayanan an epigraphist

 

HTML clipboard

  This is from Hindu dated 18 Oct 2013 "His knowledge of Sanskrit and history bring to light new perspectives". By :-SUGANTHY KRISHNAMACHARI Dr. S. Sankaranarayanan was an epigraphist with the Archaeological Survey of India for 21 years, director of the Oriental Research Institute, Tirupati, for 10 years, former Honorary Director, Adyar Library, and a recipient of the Presidential award for Sanskrit (1994). Now 88, he greets me with "Mangalaanibhavantu." As he talks on various subjects, one wonders why he didn't make it to the top in government service. "I did not know how to move with officialdom," he says. He is frank, perhaps a further disqualification. After traditional learning in a Veda Pata Sala, Sankaranarayanan studied tarkka in the Ponnambala Pillai Sanskrit school, Chidambaram. One of the papers in Sironmani was Comparative Philology, and Sankaranarayanan's professor advised him to study English, of which Sankaranarayanan's knowledge was nil. So he taught himself English, and was enchanted by the language. After his Matriculation and Inter exams, in which he scored high marks in English, he applied to Annamalai University, and was allotted History. "I wanted English major. But Vice Chancellor, Sir C.P. Ramaswamy Iyer said that with my background in Sanskrit, if I did history, I could be a good researcher." After completion of the course, Sankaranarayanan joined ASI. Dr. D.C. Sircar, who interviewed him, was to say in later years, "I appointed a diamond." When Sankaranarayanan was posted in Mysore, he did his Ph.D in Karnatak University, Dharwad. Just as Sir C.P. had predicted, Sankaranarayanan's background in Sanskrit and his strong footing in history, enabled him to look at history from new angles. He says that his theories in some cases are only inferential, but, as he points out, a lot of history is inferential. Sankaranarayanan says that all Indian scripts are the progeny of Brahmi. Although the Vedas and Vedanga texts were learnt orally, there must have been a script in existence. How could works such as Panini's Astahdyayi and Yaska's Nirukta have been possible without a tradition of writing long before their time? He points to a passage in the Aitareya Aranyaka, which says that students should not learn the Vedas by writing in ink, or scratching on clay tablets or leaves, or by engraving on stones. If there had been no script, why should there be an injunction against writing? Amarasimha in his thesaurus refers to Panini's bhasha as Bharati Bhasha - a language having a pan-Indian presence, and labels Brahmi as a synonym for this language - Brahmi tu Bharati Bhasha. Brahmi, according to Sankaranarayanan, must once have been the name of Sanskrit and the script later took on this name. Sankaranarayanan edited the earliest Sanskrit inscription in South India. This is from a pillar in Guntupalli, in West Godavari District, Andhra Pradesh. It is significant, because it belongs to the time of Salankayana King Nandivarman II (the last quarter of the 4th century A.D.), when Sanskrit replaced Prakrit once and for all in epigraphs in South India in general. Sankaranarayanan says that Sankara's biggest achievement was was that he established Vedanta as a separate Sastra, independent of Mimamsa. Sankaranarayanan believes that a careful study of Sankara's works indicates that he must have lived before 500 A.D. He also cites a copper plate inscription from Sanjeli, Gujarat, dating to about 506 A.D., in defence of his theory, although other epigraphists have interpreted the inscription differently. The inscription says King Bhuta granted two villages to an institution called 'Bhagavatpaadaayana'- that is, the temple of one Bhagavatpaada. The inscription says that the villages given as an agrahara, were reclassified and redesignated as 'parivraajakabhojya', and the use of this expression is important, for 'parivraajakabhojya' means land given to a Brahmin ascetic of the Paramahamsa order. Sankaranarayanan says the Brahmin ascetic referred to here must have been Adi Sankara. Women and sacrifices Another inscription with regard to which Sankaranarayanan differs from the editors, relates to a widowed Queen Nagamnika, who, according to a first century B.C. inscription, performed Vedic sacrifices. The editors felt something must have been missing in the epigraph, for it was unthinkable that a woman would have been allowed to perform sacrifices. But Sankaranarayanan says there were some Mimamsa schools that allowed women to perform sacrifices. The Vedic injunction is 'svarga kaamo yajeta'- he who desires heaven should perform sacrifices. Now svarga kaamah is masculine gender, and so it was concluded that only men could perform sacrifices. But the school of Badarayana argued that this was not the right interpretation, for there is also an injunction – saranaagato rakshitavyah- he who has taken refuge must be protected. Does this mean a woman who seeks refuge must be turned away? Nagamnika might have followed the Badarayana school, says Sankaranarayanan. Sarabasvaamin, the author of the Mimamsa Bhasya, made caustic remarks about men, who intoxicated with love for their wives, allowed them to perform sacrifices. Why would he make such an observation, if women did not perform sacrifices? Interestingly, Sarabasvaamin and Nagamnika were not far apart in time. Nagamnika, according to the inscription, performed 15 Vedic sacrifices, including Asvamedha and Rajasuya. Talking about the date of the Kurukshetra war, Sankaranarayanan says that if one tries to reconcile all possible evidence, one is inclined to conclude that there was not one war, but two! He rejects the suggestion that the war may have been totally fictional. He admits that what we have is a highly embroidered account, but the core of the story must be true. But if there had been two wars, why would all accounts talk of only one? "If you did not have a proper account of the two World wars, but the memory of the wars was kept alive through stories, then would you not get confused and think of the two wars as one? That's what must have happened in the case of the Kurukshetra war." He argues that one war took place in the 25th century B.C. and the other in 10th century B.C. As for Sanskrit education, he says the new found dislike of Sanskrit is purely political. Is it not possible to have regard for both Sanskrit and Tamil, he asks. In this context, he says that the Vaishnava commentator, Periavachan Pillai, through his Manipravala commentary, did a great service. Sankaranarayanan has an unusual interpretation of the Ahalya episode in the Ramayana. He says later literature did a grave injustice to the Vedic God Indra, by portraying him as a villain. Halya means cultivable land. When the rains fail, the land is Ahalya- uncultivated. Indra is the god of rain. Will not the land delight when it rains? So must we see Ahalya's delight in Indra, for when it rains, she once again becomes cultivable, he explains. But what is Rama's role then? "He restored agriculture to the land." Dr. Sankaranarayanan is currently working on a book titled 'Sri Sankara and his bhashya in a historical perspective'. He has already typed 1,000 pages and has more to do. Nuggets - Paramacharya gave Sankaranarayanan the title 'Vedasastra Ratnakara.' - Sankaranarayanan has brought out critical editions of Bhojarajacaritra, Abhinavagupta's Gitartha Sangraha, two commentaries on Tarkkasangraha and Deepikaaprakaasa, with his own tippanis, to name just a few of his published works.     K. Raman English blog | Tamil blog | You tube channel


www.keralites.net

__._,_.___
Recent Activity:
KERALITES - A moderated eGroup exclusively for Keralites...

To subscribe send a mail to Keralites-subscribe@yahoogroups.com.
Send your posts to Keralites@yahoogroups.com.
Send your suggestions to Keralites-owner@yahoogroups.com.

To unsubscribe send a mail to Keralites-unsubscribe@yahoogroups.com.

Homepage: http://www.keralites.net
.

__,_._,___

[www.keralites.net] Just in, a new set of shots by Paris based kids fashion photogr

 

Fun & Info @ Keralites.net
Jessica Simpson fall 2013 girls fashion collection
 
Fun & Info @ Keralites.net
Jessica Simpson fall 2013 girls fashion collection
 
Fun & Info @ Keralites.net
Jessica Simpson fall 2013 girls fashion collection
 
Fun & Info @ Keralites.net
Jessica Simpson fall 2013 girls fashion collection
 
Fun & Info @ Keralites.net
Jessica Simpson fall 2013 girls fashion collection
 
Fun & Info @ Keralites.net
Jessica Simpson f

www.keralites.net

__._,_.___
Recent Activity:
KERALITES - A moderated eGroup exclusively for Keralites...

To subscribe send a mail to Keralites-subscribe@yahoogroups.com.
Send your posts to Keralites@yahoogroups.com.
Send your suggestions to Keralites-owner@yahoogroups.com.

To unsubscribe send a mail to Keralites-unsubscribe@yahoogroups.com.

Homepage: http://www.keralites.net
.

__,_._,___

[www.keralites.net] cool photos

 
__._,_.___
Recent Activity:
KERALITES - A moderated eGroup exclusively for Keralites...

To subscribe send a mail to Keralites-subscribe@yahoogroups.com.
Send your posts to Keralites@yahoogroups.com.
Send your suggestions to Keralites-owner@yahoogroups.com.

To unsubscribe send a mail to Keralites-unsubscribe@yahoogroups.com.

Homepage: http://www.keralites.net
.

__,_._,___