Monday, 31 October 2016

[www.keralites.net] How to be an Agent of Change

 

How to be an Agent of Change!

 

Decision making and change is very important

 

Understands the importance of change to create a happy vibrant life. Constantly adapt and shift approach to problem to get a solution. Have ability to counter any negative thoughts with new and improved ways of thinking. Also you must become comfortable with yourself as an all thinking all changing comes.

 

Every challenge you overcome results in adapting, changing and growing. We are all part of a process of change. A mature attitude to change is important for personal success.

 

Start with an honest appraisal of self. You know what your strengths and weaknesses are.  Be honest about everything. Become more than just an ordinary person. Do not accept limitations in life.

 

We are all prone to doing from time to time an immoral or antisocial manner that can affect the view of our own self image.  Accept what you need to change. Learn from your mistakes and act in a constructive way.

 

The key is to become constructive in your approach to change.

 

Take personal responsibility for your behaviour. It is up to you to take ultimate responsibility for your actions.  You are less likely to start blaming others for your misfortune, and will look instead to positive action.

 

If you are willing to work hard and practice on your new skills, you will find it easier to accept yourself. Integrating self-acceptance into your life should be a daily process.   If you think unhappy thoughts you will tend to feel unhappy and vice-versa. If you use abusive or harsh language to describe, then you are heading towards feeling very emotionally unhappy. And the more likely you are to believe it. Change how you think and feel about yourself.

 

People often call themselves losers, idiots, and good for nothings, simpletons, or imbeciles because of certain events or actions they have been involved in or done.  This does not get to the heart of the problem and is very self-destructive. stop with negative labeling and name calling.

 

 To move on in life in a way that contributes to the kind of world you would like to live in, assume personal responsibility and keep working hard on self-acceptance

 

 


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[www.keralites.net] THE SIX TASTES OF AYURVEDA

 

 
The Six Tastes of Ayurveda
Taste, called rasa in Sanskrit, is the key to understanding ayurvedic nutrition. It is why certain foods influence some people's digestion in a positive way while not for others.
In terms of importance, taste is second only to water — the element without which taste would not exist. (If the tongue is dry, it cannot taste.) Rasa is the immediate taste on the tongue, the one we remember, and the immediate experience of how that particular taste influences the body. Taste is made from the same five elements that comprise the doshas — ether, air, fire, water and earth — and a rasa may be sweet, sour, salty, pungent, bitter or astringent. Its corresponding short-term effect will have a direct influence on vata, pitta and kapha.
Each taste has a direct energetic effect on digestion, creating either a heating or a cooling sensation. This action on the digestive system, called virya, may be felt immediately after tasting a food, or some time later. For example, a sweet mango has a heating virya and tends to enhance digestive function.
A medjool date is also sweet, but it has a cooling virya and tends to slow digestive function. You may feel more full five minutes after eating the date than five minutes after eating the same amount of mango, because the date is denser and has a heavier, more cooling effect on the digestive system.
Every taste has a long-term effect on our metabolism after digestion is complete, and all the nutrients have been assimilated in the tissues. This effect is known as vipak and is either sweet, sour, or pungent. The vipak of sweet is deeply nutritive and building; the vipak of sour enhances digestive fire, and the vipak of pungent creates increased elimination.
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The six rasas
Sweet (Madhura) Decreases Vata and Pitta, Increases Kapha
Sweet has a cooling virya, with some exceptions, and a sweet vipak. Of all the six tastes, sweet is the most grounding and nourishing. It's balancing to vata and pitta and, when eaten in moderation, promotes longevity, strength, and healthy bodily fluids and tissues. It's the taste to emphasize for someone who is trying to gain weight, as it will quickly increase kapha when taken in excess. Its heavy, oily, moist qualities tend to slow down digestion, so it's often suggested in ayurveda to eat dessert first. The sweet taste abounds in foods such as wheat, rice, maple syrup, brown rice syrup, agave nectar, dates, licorice root, and slippery elm bark.
Salty (Lavana) Decreases Vata, Increases Pitta and Kapha
The salty taste has a heating virya and a sweet vipak. Salt is grounding and moistening, which makes it best for vata. Its warmth and unctuousness helps vata stay grounded and hydrated, but its heat may aggravate pitta. Kapha will be attracted to the warmth of salty flavors, but this flavor tends to promote more weight gain and water retention than kapha really wants. Salt stimulates digestion, helps maintain proper electrolyte balance, softens tissues, and has a mildly laxative effect when taken in moderation. Sea vegetables, salt, tamari, black olives, and processed foods are laden with the salty rasa.
Sour (Amla) Decreases Vata, Increases Pitta and Kapha
Sour's heating virya is followed by a warming, sour vipak. The sour taste stimulates appetite and saliva production, and is stabilizing in its light, heating, and oily properties. But it should be eaten in moderation, for its refreshing influence is strong, and a little bit goes a long way. Sour balances vata, but the sour taste tends to unbalance pitta with heat, and can suffocate kapha with its slippery, grounding nature. Sour improves appetite, digestion, and elimination, and includes such foods as lemons, ume plum, amla berry (sour Indian gooseberry), vinegars, and pickled and fermented foods.
Pungent (Katu) Increases Vata and Pitta, Decreases Kapha
Air and fire give rise to the pungent rasa whose virya is heating and vipak is pungent. The hottest of all the rasas, the pungent taste improves appetite, clears sinuses, stimulates blood circulation, and motivates the senses. The pungent rasa will taste hot and stay hot from start to finish, thereby benefiting kapha more than vata. The pungent taste, with its light and dry qualities, will aggravate pitta quickly. It is sure to balance wet, heavy kapha, but it can be too hot and dry for vata when taken in excess or paired with too many other drying foods. Vata does best when the pungent taste is combined with sour, sweet, or salty foods. Fresh ginger, hot peppers, onions, garlic, mustard, and hot spices all share the quality of pungency.
Bitter (Tikta) Increases Vata, Decreases Pitta and Kapha
Of the six tastes, bitter is the coolest and lightest, making it best for pitta and least effective for vata, especially when taken without a proper balance of other tastes. Air and ether comprise this rasa, whose virya is cooling and whose vipak is pungent, making it quite cooling in the short term, but warming in the big picture. Kapha benefits from foods like dark leafy greens that abound with the bitter taste while providing calming magnesium and calcium. Dandelion root, turmeric, and fenugreek are also great sources of bitterness with cool and drying qualities.
Be careful to avoid the bitter taste in excess, as it's known to create immediate coldness that can bring on bouts of grief and depression. Like sour, a little goes a long way. Make the bitter rasa a regular part of your meals but in small amounts. It will enhance the flavor of other foods and help to gently purify and cleanse the body.
Astringent (Kasaya) Increases Vata, Decreases Pitta and Kapha
Cool, dry, and light, the astringent rasa has a cooling virya and a pungent vipak. It is less cold than bitter but very dry and firm, which makes it a taste for vata to avoid. Many beans and legumes are astringent in nature, as are broccoli and cauliflower, all of which are known to create gas and thus aggravate the vata dosha.
Pitta will benefit from the astringent taste's coolness, while its dry, light qualities help balance kapha. The constrictive nature of the astringent taste will also slow down digestion. Green grapes, unripe bananas, cranberries, pomegranates, alfalfa sprouts, green beans, and okra all exhibit the astringent taste. You will know this taste when it makes your mouth pucker and feel dried out.
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[www.keralites.net] STOP SMOKING BENEFITS

 

 STOP SMOKING BENEFITS
what happens to your body if you stop smoking right now Within ...

# 20 minutes - Your blood pressure, pulse rate, and the temperature of your hands and feet will all return to normal.
# 8 hours - Remaining nicotine in your bloodstream will have fallen to 6.25% of normal peak daily levels, a 93.25% reduction.
# 12 hours - Your blood oxygen level will have increased to normal and carbon monoxide levels will have dropped to normal.
# 24 hours - Anxieties peak and within two weeks should return to near pre-cessation levels.
# 48 hours - Damaged nerve endings have started to regrow and your sense of smell and taste are beginning to return to normal. Cessation anger and irritability peaks.
# 72 hours - Your entire body will test 100% nicotine-free and over 90% of all nicotine metabolites (the chemicals it breaks down into) will now have passed from your body via your urine. Symptoms of chemical withdrawal have peaked in intensity, including restlessness. The number of cue induced crave episodes will peak for the "average" ex-user. Lung bronchial tubes leading to air sacs (alveoli) are beginning to relax in recovering smokers. Breathing is becoming easier and the lungs functional abilities are starting to increase.
# 5 - 8 days - The "average" ex-smoker will encounter an "average" of three cue induced crave episodes per day. Although we may not be "average" and although serious cessation time distortion can make minutes feel like hours, it is unlikely that any single episode will last longer than 3 minutes. Keep a clock handy and time them.
# 10 days - The "average ex-user is down to encountering less than two crave episodes per day, each less than 3 minutes.
# 10 days to 2 weeks - Recovery has likely progressed to the point where your addiction is no longer doing the talking. Blood circulation in our gums and teeth are now similar to that of a non-user.
# 2 to 4 weeks - Cessation related anger, anxiety, difficulty concentrating, impatience, insomnia, restlessness and depression have ended. If still experiencing any of these symptoms get seen and evaluated by your physician.
# 21 days - Brain acetylcholine receptor counts up-regulated in response to nicotine's presence have now down-regulated and receptor binding has returned to levels seen in the brains of non-smokers.
# 2 weeks to 3 months - Your heart attack risk has started to drop. Your lung function is beginning to improve.
# 3 weeks to 3 months - Your circulation has substantially improved. Walking has become easier. Your chronic cough, if any, has likely disappeared.
# 1 to 9 months - Any smoking related sinus congestion, fatigue or shortness of breath have decreased. Cilia have regrown in your lungs thereby increasing their ability to handle mucus, keep your lungs clean, and reduce infections. Your body's overall energy has increased.
# 1 year - Your excess risk of coronary heart disease has dropped to less than half that of a smoker.
# 5 to 15 years - Your risk of stroke has declined to that of a non-smoker.
# 10 years - Your risk of death from lung cancer has declined by almost half if you were an average smoker (one pack per day). Your risk of cancer of the mouth, throat and esophagus has now decreased.
# 15 years - Your risk of coronary heart disease is now that of a person who has never smoked.
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[www.keralites.net] GOVERDHAN POOJA IS CELEBRATED TODAY

 

GOVERDHAN POOJA ' IS CELEBRATED TODAY 31.10.2016...
Goverdhan Puja is also known as the Annakut puja (or Padwa, Bali Pratipada, and Gujarati New Year), means worshiping the pile of grains (symbolizing the Govardhan mountain), which is celebrated to remember the victory of Lord Krishna over the arrogant Indra.
It is considered that, at this day Lord Krishna had defeated the Lord of heaven, known as Indra. Lord Krishna told the people of the Vrindavan dham to worship the Nature because only the Nature is nurturing yo
  because only the Nature is nurturing you. He taught people that worship the Govardhan Mountain (which brings rain to the earth) and stop worshiping Indra.
Such type of message of the Lord Krishna to the people was generally to teach the people to take care of the nature.
Significance of Goverdhan Pooja
A great mountain of the food, called as the Govardhan Mountain, is adorned by the people at this occasion. It is considered that the Govardhan Mountain was lifted by the Lord Krishna in order to save the life of people from the arrogant Indra.
Lord Indra was throwing thunder and a lot of rain over the earth and lord Krishna had saved the millions of life by lifting the Govardhan mountain on his little finger. From then, the Annakut pooja is performed with the immense passion and eagerness by the people in various states of India such as Punjab, Haryana, Uttar Pradesh, Mathura, Vrindavan and Bihar.
How Govardhan Pooja is Celebrated ...
In some Indian states, Govardhan Puja is celebrated by making the hillocks of cow-dung which represents the Mount Govardhan. Then people decorate the hillocks by flowers and worship them. Devotees make rounds around the hillocks and pray to Lord Govardhan to save their life as always.
At some places, it is celebrated as a part of the Diwali such as the Padva or Bali Pratipada to commemorate the King Bali. And at some places, it is enjoyed as a Gujarati New Year because the Vikram Samvat begins at this day.
Jai Shri Krishna..
#SBOI
#GOVERDHAN
#GOVERDHANPOOJA
#KRISHNA
#VRINDAVAN
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Sunday, 30 October 2016

[www.keralites.net] SKANDA SASTI VRATAM FROM 31-10-2016 to 05-11-2016 [1 Attachment]

 




Subject: [www.keralites.net] SKANDA SASTI VRATAM FROM 31-10-2016 to 05-11-2016

 
DEAR ALL, 

SKANDA SASTI VRATAM FROM 31-10-2016 to 05-11-2016

Inline image 1

Skanda Sasti Vratam starts on 31-10-2016 and end on 05-11-2016. When it comes to Kanda Shasti fasting, some devotees only take a single meal a day. Some take the meal at noon and others at night. Some devotees confine to fruits and juices during the 6-day period. There are several Skanda devotees who see the Vratam as an opportunity to clean the body and get rid of unwanted toxic elements. Such devotees confine to water, coconut water and other fruit juices.

The fasting ends on the Sixth day. Strictly speaking as per the Skanda Puranam it says not to have any foods for 6 days , but you can drink water only. But in present Situation it may not possible for those whom are working . So you can get the pardon from Lord Murugan and have one meal.

It must be noted that 'Vrat' or 'Vratam' in Sanskrit means 'vow.' Vratam should not be misunderstood as mere fasting. By observing a Vratam a person is trying to purify his mind through meditation, worship and by sticking to some 'vow' that he/she has taken. Now, this vow can include fasting, not telling lies, not getting anger etc. A vratam should be seen as a deliberate attempt on your part to bring back discipline into your life. During the fasting time you should not consume any foods or liquids items out side due to purity of the fasting.

We should observe with an extreme devotion for Lord Murugan for 6 days and should not do any acts which may cause any problems to your fasting . When you observe with devotion there won't be any single problems for the fasting and it will be blessed by Lord Murugan. Even for females Lord Murugan will make sure no natural causes will put their fasting to be en end. Nothing will happen during the fasting days. That is the miracle of this fasting .
You should recite Skanda Sasti kavasam in the morning , afternoon and in the evening . You should recite kavasam when you are having a meal or water. It's a practice to get pardon from Lord Murugan.


--
Aano bhadra krtavo yantu vishwatah.(- RIG VEDA)
"Let noble thoughts come to me from all directions"

REGARDS
Miss.Shaija Vallikatri Bhaskaran


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